Recommended Dharma Treasures for Study:
Bodhisattva Treasury Chinese Buddhist Texts
Complete Translated and Authored Works of Tripitaka Master Xuanzang (76 texts)
Discussions on the Cheng Weishi Lun Shuji
Integrated Comparative Reading of the Cheng Weishi Lun Shuji
Complete Works of Tiantai Master Zhiyi
Collection of Sanlun Master Jizang
307. Compilation of Mahayana Buddhist Meditation Sutras and Treatises
308. Compilation of Mahayana Yogacara Meditation Sutras and Treatises
309. Compilation of Chinese Buddhist Meditation and Abhidharma Treatises
Supplement:
The three categories of aggregates (skandhas), sense bases (ayatanas), and elements (dhatus) are fundamentally conditioned dharmas. However, conditioned dharmas necessarily involve relativity. By repeatedly relinquishing and detaching from these relative dharmas when encountering conditions and confronting objects, one generates the mind of renunciation (nekkhamma). What is the mind of renunciation? It is not the mental factor of laziness, idleness, or passivity as understood in the world; rather, it is called the mind of renunciation because one generates various minds of Dharma joy by abandoning all unwholesome and evil karma in the world. The mind is fundamentally conditioned, but the unconditioned nature of the mind is revealed by the mind. Therefore, one renounces the tainted nature of conditioned dharmas and transforms the basis to rely on the untainted unconditioned. Thus, the various subjects, environments, and karmic fruits of the world are merely objects manifested by the seeds of the mind; if one attaches to them, one cannot attain liberation. However, the Buddhadharma fundamentally has no divisions of beginner, intermediate, or advanced. These are merely temporary designations established as an expedient means to help practitioners extensively hear, perfume, and repeatedly read the teachings.
(The above are all Dharma treasures collected and studied by Upasaka Wang Muti in his immersion in the Buddhadharma.)